Why Mothering Is a Radical Act

One of the things that surprised me when I first became a mum was how interested I suddenly became in my own maternal history.

I wanted to know everything. What had my mother's pregnancies been like? How had she felt holding me for the first time? What had motherhood given her, and what had it taken away? What had she loved about it? What had she struggled with? The boredom. The exhaustion. The joy. The parts she might never have said out loud. Questions that had barely crossed my mind before pregnancy suddenly felt deeply important.

Looking back, I think I was searching for reassurance, but also for connection. I wanted to know that other women had been here before me. That the confusion and intensity I felt were not signs that I was doing something wrong. That I belonged to something larger than my own experience.

It's one of the reasons I was so excited to talk to feminist cultural historian Elinor Cleghorn on my podcast recently. Her remarkable book, A Woman's Work: Reclaiming the Radical History of Mothering, traces motherhood across centuries, uncovering stories that have often been pushed to the edges of history or omitted from it entirely.

What stayed with me most was not simply what I learned about the past. It was how differently I began to think about motherhood itself.

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The Stories We Inherit

For so long, motherhood has been presented as something natural. Instinctive. Automatic. As though women simply know how to do it because they are women. As though care arrives fully formed. As though mothering is somehow separate from intelligence, creativity, skill, knowledge or work. But what if that story is wrong?

Throughout our conversation, Elinor returns again and again to the idea that mothering is not simply an instinct. It is a practice. It is labour. It is ingenuity. It is resilience. It is thought. It is decision-making. It is adaptation. It is often extraordinary acts of love performed under less-than-ideal circumstances.

And perhaps most importantly, it is work that has helped shape human history.

That might sound obvious. Of course mothers matter. Of course children need care. Yet when we look at the stories we preserve and celebrate, motherhood has often been treated as background scenery rather than a force in its own right.

History tends to remember wars, political movements, scientific discoveries and powerful leaders. It is much less comfortable recording the work of feeding children, holding families together, passing on knowledge, sustaining communities and helping life continue. Yet without those things, none of the others would exist.

One of the things Elinor does so beautifully is reveal that motherhood itself is a thought kept. Not simply an experience, but a collection of beliefs and expectations, myths and fears, rituals and instructions that have been passed from generation to generation. Some of those stories have offered care and connection. Others have constrained women, diminished mothers' experiences, and reduced complex human beings to ideals that they could never fully inhabit.

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The Hidden Expertise of Mothering

One of the ideas that stayed with me most from Elinor's book is how often motherhood has been framed as instinct rather than expertise.

We are surrounded by stories that suggest women simply know how to mother. That care emerges naturally. That nurturing is somehow built into our biology. Yet anyone who has spent time caring for a child knows that this version of motherhood bears very little resemblance to reality.

Mothering asks us to become observers, interpreters, negotiators, organisers, advocates and problem-solvers. It asks us to adapt constantly to a human being who is changing almost daily. It requires creativity, flexibility, emotional intelligence and endurance. It involves practical decisions, emotional labour, long-term thinking and often an extraordinary capacity to hold uncertainty.

As Elinor points out, one of the great tricks of patriarchy has been to dismiss this work as natural rather than skilled. To suggest that because women perform it, it somehow requires less thought, less knowledge or less expertise. Yet the reality is that mothering involves an enormous amount of wisdom, much of which has been passed from woman to woman, generation to generation, often outside the institutions that traditionally determine what counts as knowledge.

The result is that many mothers find themselves carrying immense responsibility while simultaneously living in cultures that struggle to recognise the value of what they do.

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Mothering as Resistance

One of the reasons I found A Woman's Work so moving is that it refuses to tell a simplistic story. This is not a history of women as passive victims. Nor is it a story about inevitable progress. Instead, it is a story about women finding ways to mother, care, nurture and protect within the constraints of the worlds they inhabited.

Again and again, Elinor introduces us to women who insisted on their right to love and care for their children despite extraordinary obstacles. Women who documented their experiences when few believed those experiences mattered. Women who preserved family histories, maintained connections, fought for custody, challenged expectations and refused to disappear quietly into the background.

The story of Sojourner Truth particularly stayed with me. Born into slavery, denied ownership of her own children, she nevertheless insisted on her right to mother. She fought for her son. She preserved her family stories. She made visible experiences that powerful systems were determined to erase. In Elinor's telling, her story becomes something larger than a historical account. It becomes an example of what it means to understand mothering as an act of resistance.

There was another story that stayed with me too. Elizabeth Jocelyn, writing in the seventeenth century, became convinced she would die in childbirth. In response, she wrote a book for the child she feared she would never meet. It was a private act, hidden away in a desk drawer, and yet it survives centuries later as a testament to a mother's determination to remain present in her child's life, even in her absence.

What emerges throughout the book is a profound sense that motherhood has never simply happened in private. It has always been bound up with power, freedom, rights, visibility and whose lives are deemed worthy of attention.

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The Conditions of Care

Towards the end of our conversation, Elinor reflects on her own experience of motherhood and the immense gratitude she feels for the conditions that allowed her to mother. Not simply her love for her children, but the wider circumstances around that love. Family and friendship. Economic security. Safe housing. Supportive relationships. Access to education. A community around her. The practical and social structures that make care possible.

Listening to her, I found myself thinking about how often conversations about motherhood become focused on individual women. Are we coping? Are we organised enough? Resilient enough? Present enough? Grateful enough?

Yet history repeatedly reminds us that motherhood has never been solely about individual effort. The conditions surrounding mothers matter. They always have.

The question is not only whether mothers love their children. The question is whether societies value mothers enough to create conditions in which care can flourish.

That feels particularly important right now. At a moment when public conversations often celebrate motherhood in the abstract while doing far less to support the people living it. At a moment when many mothers are carrying enormous emotional, financial and practical burdens while being told that motherhood itself should be enough.

Elinor's work offers a different perspective. It asks us to look beyond individual mothers and towards the structures around them. It asks us to recognise that care is not merely a private concern but a social one.

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Mothering Makes History

Perhaps the most powerful shift this book offers is a simple one. It invites us to stop seeing motherhood as something that happens on the sidelines of history. Mothering is not a footnote to the story of human civilisation. It is one of the ways that story is written.

Every generation has been shaped by women who cared for children, sustained families, passed on knowledge, preserved stories and created the conditions for life to continue. Much of that work has been overlooked because it happened in kitchens rather than parliaments, in nurseries rather than boardrooms, in conversations rather than official records. Yet that does not make it less significant. If anything, Elinor's work reveals just how central mothering has always been. Not because motherhood is the only way a woman can live a meaningful life. Not because all women should become mothers. Not because mothering is always joyful or uncomplicated. But because whenever people choose to mother, the work deserves visibility. It deserves value. It deserves care.

And perhaps that is the truly radical idea running through this history. Mothering does not sit outside history. Mothering makes history.

If this conversation resonates with you, you can listen to my full episode with Elinor Cleghorn on A Thought I Kept.

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And if you're navigating the complexities of motherhood - and with that identity, overwhelm or change — you can also explore our coaching sessions. Book now for space to just be, support to think more clearly, and hope for what’s ahead..

When Movement Starts Feeling Like Something You Have to Earn

There was a point in my life when I no longer entirely trusted my body. It happened slowly, through a period of chronic pain and fatigue that changed the way I moved through the world. Without consciously deciding to, I found myself becoming more cautious. I was restricting what I did, avoiding certain movements and quietly absorbing some of the messages about ageing and decline that seem to surround us.

At the same time, I was consuming all the usual wellbeing advice. Walk more. Strength train. Improve your mobility. Increase your step count. Some of it was undoubtedly useful, but much of it left me feeling as though wellbeing had become another job, another set of expectations to meet, another area of life where I wasn't quite doing enough.

That's why I was so relieved when I came across Wendy Welpton's work. Wendy is the founder of Reclaim Movement and author of Move Well for Life. When she joined me on A Thought I Kept, she brought a simple idea that has stayed with her for more than a decade: everyday movement is just as important as exercise.

At first, that might not sound particularly radical. Yet the more we talked, the more I realised how much of our thinking about movement has become tied up with workouts, achievements, measurements and goals. We have become so accustomed to counting, tracking and optimising that we can easily forget movement exists outside of exercise altogether.

Many of us have come to believe that movement only counts if it looks a certain way. A walk becomes something to optimise rather than enjoy. Exercise becomes something to complete rather than experience. We start looking for the ideal routine, the perfect number of steps, the optimum pace, the right time of day. Somewhere along the way, movement stops being something we do naturally and becomes something we perform.

Wendy's story began there too. She was doing all the things she thought she should be doing. Running. Exercising. Ticking every box. Yet she found herself living with chronic pain for four years. It was only when she began paying attention to how she moved during the rest of her day that something started to shift.

That distinction feels important because when most of us say we want to move more, what we often mean is that we think we should be exercising more. Those are not necessarily the same thing. One of the things I loved most about this conversation was Wendy's invitation to widen the frame. Movement is not just a run, a gym session or a yoga class. It is getting up from the floor. It is reaching for something on a shelf. It is taking the stairs. It is changing position after sitting for too long. It is walking because you enjoy walking rather than because your watch tells you to. It is all the small interactions we have with our bodies throughout the day, many of which have become so automatic that we barely notice them anymore.

The more we talked, the more I found myself wondering whether the problem is not that we are moving too little, but that we have narrowed our definition of movement so dramatically. We celebrate the workout while ignoring the twenty-three hours around it. We count the walk but overlook the ways we have stopped bending, reaching, balancing, squatting and playing.

And perhaps most importantly, we forget that movement affects much more than our physical health. It influences our mood, our confidence, our sense of capability and our relationship with ourselves. For Wendy, the journey out of pain was not about forcing her body to do more. It was about rebuilding trust. It was about becoming curious again, playful again and gradually rediscovering a sense of confidence in what her body could do.

If this conversation resonated, you can listen to my full episode with Wendy Welpton on A Thought I Kept, where we explore chronic pain, ageing, body trust, self-compassion and why everyday movement might matter just as much as exercise.

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And if you're feeling anxious, disconnected, uncertain or simply stuck in a pattern that no longer feels helpful, our wellbeing sessions and wellbeing prescriptions offer space to understand what's really going on beneath the surface. Together, we explore where you are, what you need and the small shifts that can help you move forward with more confidence, clarity and ease.

The Difference Between Kindness and People-Pleasing

There is a lot of advice out there about people-pleasing. We're told to stop doing it. To set firmer boundaries. To care less about what other people think. To say no more often. To put ourselves first.

While there is wisdom in some of that, it can also leave us feeling as though people-pleasing is simply another flaw to fix, another habit to break, another reason we're somehow getting life wrong.

Listening to my recent podcast conversation with psychotherapist Alice Bramhill reminded me that there might be a more helpful place to begin. Rather than asking how we stop people-pleasing, what if we got curious about why it exists in the first place? Because for many of us, people-pleasing didn't appear out of nowhere. It developed for reasons that made sense at the time.

Perhaps it helped us feel safe. Perhaps it helped us belong. Perhaps it helped us navigate difficult family dynamics, demanding workplaces, friendships we didn't want to lose, or relationships where conflict felt frightening. Perhaps we learned, consciously or unconsciously, that being easy-going, agreeable, capable, useful, accommodating, or endlessly understanding was the best way to move through the world.

Over time, those behaviours can become so familiar that we stop noticing them altogether. We become highly attuned to the needs, moods, preferences, and expectations of everyone around us, often without realising how little attention we're paying to our own.

This is where many people find themselves feeling lost. Not because they don't care enough about other people, but because somewhere along the way they stopped knowing what they themselves wanted.

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When Kindness Becomes Self-Abandonment

One of the things I appreciated most about Alice's perspective is that she doesn't demonise people-pleasing.

There is a tendency in wellbeing spaces to treat it as something entirely negative, as though caring deeply about other people is automatically a problem. Yet most of us can think of countless examples where being thoughtful, considerate, generous, or compassionate enriches our relationships and our lives.

Many people-pleasers are genuinely kind people.

The challenge comes when kindness stops being a choice and starts feeling like an obligation.

When we say yes because the thought of disappointing someone feels unbearable.

When we agree because we don't know how to express what we really want.

When we take responsibility for everyone else's emotions while quietly carrying our own.

When we become so focused on keeping the peace that we lose touch with ourselves altogether.

The difference can be subtle, which is why so many of us miss it.

Making your grandmother happy because you love her and want to spend time with her is very different from feeling unable to say no to anyone, ever. Supporting a friend through a difficult time is different from believing you are responsible for fixing their life. Being considerate is different from constantly abandoning your own needs.

The question is rarely whether we're being kind. The question is whether we're choosing that kindness freely.

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The Hidden Cost of Always Being Good

For many women especially, people-pleasing is tangled up with a much older story about being good.

A good daughter. A good mother. A good friend. A good employee. A good partner. A good person.

These ideas often arrive long before we have a chance to question them. They are handed to us through family, school, work, culture, religion, advertising, and countless everyday interactions. Some serve us well. Some help us become thoughtful, responsible, caring human beings.

Others can become surprisingly heavy. Because when being good becomes the primary goal, we sometimes start rejecting parts of ourselves that don't fit the picture.

Our anger. Our ambition. Our uncertainty. Our need for rest. Our desire for more space. Our wish to change our minds. Our longing for a different life.

The more energy we spend trying to maintain the image of being good, the harder it can become to hear what is actually true.

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The Fawn Response and the Need to Feel Safe

In recent years, more people have become familiar with the idea of the fawn response, a survival strategy where we seek safety through pleasing, accommodating, or appeasing others.

For some people, this language offers an enormous sense of relief. What looked like weakness may have been adaptation. What felt like a personal failing may have been an intelligent response to circumstances. Seen through this lens, people-pleasing becomes less of a character flaw and more of a conversation.

What was this behaviour trying to protect?

What did it help me avoid?

What need was it meeting?

Those questions don't excuse every pattern or remove the challenges people-pleasing can create. They simply invite us to respond with curiosity rather than criticism. And curiosity tends to open doors that self-judgement keeps firmly closed.

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Becoming Curious About Yourself Again

One of the hidden consequences of people-pleasing is that we often become experts in everybody else's needs.

We know who likes what.

We know who is upset.

We know who needs support.

We know who is disappointed.

We know who might be annoyed.

We know who requires reassurance.

What we often don't know is how we feel. Or what we need. Or what we want.

Many people arrive at coaching, therapy, or periods of personal reflection not because they are selfish, but because they realise they have spent years looking outward and very little time looking inward.

This is where the work begins. Not with becoming harder. Not with becoming less caring. Not with learning to stop being ourselves.

But with gradually extending some of the same curiosity, compassion, and attentiveness that we offer other people towards ourselves.

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A Different Question

Perhaps the goal isn't to stop people-pleasing altogether. Perhaps the goal is to understand it well enough that we have a choice.

To recognise when kindness feels nourishing and aligned. To notice when accommodation becomes exhaustion. To understand when caring for others is an expression of who we are and when it has become a way of disappearing from our own lives.

Because there is a difference between kindness and self-abandonment. And sometimes finding our way back to ourselves begins with asking a gentler question than "How do I stop people-pleasing?"

Perhaps it begins with asking:

What has people-pleasing been trying to do for me all these years?

The answer might tell us far more than any boundary script ever could.

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If you’re curious about where people-pleasing and ideas of being “good” show up in your own life, listen to my conversation with psychotherapist, writer, and podcast host Alice Bramhill on A Thought I Kept.

Together, we explore self-trust, boundaries, sensitivity, late-diagnosed neurodivergence, and the thought Alice has carried with her for decades: "I'd rather be whole than good."

If you've ever felt exhausted by trying to be good, struggled to know what you want, or wondered where people-pleasing ends and genuine kindness begins, I think you'll find this conversation really helpful.

Listen to When Being Good Is Exhausting with Alice Bramhill on A Thought I Kept.

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If this piece resonated with you, it may be because you've spent a long time paying attention to everyone else.

Many of the people I work with arrive feeling exhausted, overwhelmed, resentful, or disconnected from themselves. They often know exactly what everybody around them needs but struggle to answer a much simpler question: "What do I need?"

Emotions coaching offers a space to slow down and get curious about those patterns with someone alongside you. Together, we can explore the habits, beliefs, emotions, and expectations that may have helped you navigate life so far, while gently uncovering what you need now.

You don't have to stop being kind. You don't have to become a different person. Sometimes the work is simply learning how to include yourself in the care and attention you've spent years offering everybody else.

If you'd like some support finding your way back to yourself, I'd love to help. Explore emotions coaching and book a free discovery call.

How Creativity Helps When You Feel Lost, Overwhelmed, or Disconnected

Sometimes the problem isn't that we don't know what to do. It's that we've heard so many voices telling us what we should do that we can no longer hear our own. The productivity experts. The wellbeing experts. The people on social media who seem to have figured it out. The friends with strong opinions. The endless stream of advice arriving through podcasts, newsletters, books, and algorithms. None of it is necessarily wrong. In fact, much of it may be thoughtful, useful, and well-intentioned. But there comes a point where all of that input can begin to drown something out.

Our own voice.

We stop noticing what we think because we're busy collecting what everyone else thinks. We stop paying attention to what we need because we're trying to keep up with what everyone else appears to need. We become disconnected. Not dramatically. Not all at once. Just gradually. A little further away from ourselves than we realise.

This was one of the themes that stayed with me from a recent conversation with Claire Venus, founder of Creatively Conscious. Although we talked about creativity, online life, burnout, visibility, trust, and self-expression, underneath all of it was a question that feels increasingly important:

How do we stay connected to ourselves in a world that is constantly competing for our attention?

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The Cost of Overriding Ourselves

One of the most powerful ideas in the conversation was surprisingly simple. Claire talked about paying attention to what feels uplifting and what feels tightening. What expands us and what contracts us. What feels like ours and what feels like something we've absorbed from somewhere else.

It's easy to dismiss this as a small thing.

But many of us have become remarkably skilled at overriding those signals. We push through exhaustion. We say yes when we mean no. We follow advice that doesn't fit. We continue with projects that drain us because we've already invested so much time. We force ourselves to be consistent when what we really need is rest. Eventually, we stop asking ourselves a very important question:

How does this actually feel?

Not how it looks. Not whether it's impressive. Not whether someone else would approve.

How does it feel?

Because our bodies often know something long before our minds catch up.

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Creativity Is Sometimes a Form of Reconnection

When people hear the word creativity, they often think of art: Painting. Writing. Music. Design. But creativity can be something much broader than that. It can be the act of making space for yourself again.

A notebook opened at the end of a difficult day.

A walk without headphones.

A garden.

A sketchbook.

A conversation.

A few quiet minutes spent wondering what you actually think about something.

Creativity creates room. And for people who feel overwhelmed, burnt out, anxious, or disconnected, room can be surprisingly healing. Not because it fixes everything. But because it allows us to hear ourselves again.

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What If The Goal Isn't To Push Harder?

Many of us have absorbed the idea that if something isn't working, we simply need to try harder.

Be more disciplined. More productive. More consistent. More efficient.

Yet Claire challenges that idea in a way I found refreshing. She describes consistency as one of the biggest myths of modern creative life, arguing instead that what matters is understanding your own creative practice and your own rhythms.

That feels relevant far beyond creativity.

Because perhaps the question isn't:

"How do I make myself keep going?"

Perhaps the question is:

"What do I need in order to thrive?"

Those are very different questions.

One asks us to override ourselves. The other asks us to listen.

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Finding Your Way Back

If you've been feeling disconnected lately, maybe the answer isn't another strategy. Maybe it isn't another expert. Maybe it isn't another thing to optimise. Maybe it's simply paying closer attention.

To what lifts you up.

To what drains you.

To what feels alive.

To what feels like yours.

Sometimes finding our way back to ourselves begins with noticing what we've stopped noticing. And perhaps that's what being creatively conscious really means. Not becoming a different person. Just becoming more aware of the one who's already here.

Listen to my full conversation with Claire Venus on A Thought I Kept: How We Stay Creatively Conscious.

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And if you're feeling lost, overwhelmed, creatively stuck, or unsure what you need next, our wellbeing sessions offer space to explore what might help you reconnect with yourself. Creativity often becomes part of that conversation.

Finding the Work You Were Intended to Do

You can spend years building a life that looks successful from the outside while quietly wondering why it no longer quite fits on the inside.

Not in a dramatic, burn-it-all-down kind of way. More subtle than that. More like noticing you feel strangely flat after doing work you once loved. Or finding yourself restless in moments that should feel satisfying. Or realising that the thing you keep thinking about — the thing you dismiss as impractical, indulgent, impossible, too late, too risky — keeps returning anyway.

Maybe it arrives while you’re washing dishes. Or driving home from work. Or lying awake at 3am trying to mentally organise your entire future. Maybe it appears as envy when you see somebody else making the kind of work they were clearly meant to make. Maybe it shows up as grief. Maybe it simply sounds like a very quiet voice saying: “There must be something more true than this.”

This week on A Thought I Kept, I spoke to Natalie Lue about people pleasing, creativity, identity, perfectionism, and what it means to finally stop fighting the thing calling for your attention.

The thought Natalie brought to the conversation was this:

“Do the work that you were intended to do, and your money worries will cease.”

What fascinated me about our conversation wasn’t really the money part. It was the word intended.

Because I think many of us secretly wonder this, especially in midlife or moments of change: What am I actually meant to be doing with my life?

And beneath that question often sits another one we rarely say out loud: What if I already know?

Natalie spoke beautifully about spending years trying to make a version of work continue because she had already invested so much into it. The effort. The loyalty. The identity. The expectation. She talked about how easy it is to become attached not just to a career or role, but to being the kind of person who keeps going, who makes things work, who doesn’t let people down.

I recognised so much of that.

Particularly the idea that if we are competent, thoughtful, caring people, we often mistake endurance for alignment. We think the discomfort means we should simply try harder. Be more disciplined. More grateful. More resilient. We tighten our grip instead of asking whether the thing itself still fits who we are becoming.

And because many of us have been rewarded our entire lives for achievement, reliability, or self-sacrifice, changing direction can feel almost morally wrong. Like we are abandoning something. Wasting potential. Failing.

But what if changing is not failure?

What if a version of your life can be deeply meaningful and still not be yours forever?

One of the most moving parts of the conversation was hearing Natalie speak about creativity. About art. About the thing that had quietly kept calling to her for years while she continued showing up for everything and everyone else first. She described the strange habit many of us have of postponing the thing we most long for until we’ve finally “sorted everything else out.”

The problem is, there is always something else to sort out.

Another responsibility. Another deadline. Another financial worry. Another person to care for. Another reason why now is not the right time.

And yet the longing remains.

I think this is partly why conversations about calling can feel so emotionally loaded. Because they are rarely just about work. They are about permission. About self-trust. About whether we believe our desires matter. About whether we are allowed to evolve beyond the version of ourselves that once kept us safe.

For many people — particularly women — there is also a deep fear that choosing ourselves will disappoint other people. That if we stop being useful in the ways we always have been, we might lose love, approval, belonging, identity.

So we stay in roles, routines, relationships, or versions of ourselves that no longer fully fit because at least they are familiar.

We tell ourselves we are being practical.

Sometimes we are simply frightened.

And to be clear, this isn’t really an argument for dramatic reinvention. I don’t think most people need to quit their jobs, move countries, or become entirely different people to feel more alive. Often the shifts begin much more quietly than that.

Taking the class.

Starting the project.

Making space for rest.

Writing the thing.

Applying for the role.

Letting yourself want what you want without immediately dismissing it.

Allowing the possibility that the thing you keep returning to might matter for a reason.

I also think there is something deeply reassuring in realising that we do not have to become entirely new people to move forward. So much of modern wellbeing culture still quietly suggests that confidence, healing, or success require a total transformation of the self. But what if the goal is not to become somebody else at all?

What if it is simply to become more honest about who you already are?

Throughout our conversation, Natalie returned again and again to the idea that we are allowed to change. Allowed to evolve. Allowed to outgrow old identities without those identities becoming mistakes.

That feels important to me.

Because I meet so many people through coaching and through this work who are exhausted from trying to force certainty before they allow themselves movement. They want guarantees before they begin. They want to know the outcome before they trust the instinct.

But perhaps self-trust is not certainty.

Perhaps self-trust is simply being willing to listen when something inside you keeps whispering: this matters.

Even if you don’t yet know exactly why.

If this resonates, you might enjoy listening to my full conversation with Natalie Lue on A Thought I Kept, where we explore people pleasing, creativity, identity, self-trust, and what it means to let yourself change.

And if you are sitting with questions about direction, confidence, emotional overwhelm, or the sense that something in your life no longer fits, you can also explore our coaching sessions. Sometimes it helps simply to have space to hear yourself think again.

Thoughts Kept… About Burnout

The first sign was probably the resentment. Just a low, constant irritation that seemed to follow me everywhere. The email arriving five minutes before the end of the day that made my shoulders tense instantly. The friend asking for a favour and my internal reaction feeling disproportionate to the request. Sitting at my laptop already tired before I’d even really begun. Feeling strangely annoyed at tiny inconveniences, while also somehow too exhausted to explain why.

At the time, I wouldn’t have called it burnout. I think I imagined burnout as something more obvious than that, something involving collapse or crisis or the inability to get out of bed. But one of the things I’ve learned from the guests on A Thought I Kept is that burnout often arrives much more quietly than we expect. It can look like functioning. Achievement. Keeping going. Being capable. It can look like replying to emails, meeting deadlines, hosting meetings, making dinner, posting on Instagram, smiling at people in supermarkets, all while feeling increasingly disconnected from yourself underneath it all.

Over the past year of recording conversations for the podcast, burnout has surfaced again and again, sometimes explicitly and sometimes hiding beneath conversations about perfectionism, people pleasing, creativity, ambition, neurodiversity, work, identity, caregiving, or the pressure many of us feel to keep performing wellness while privately struggling to cope with ordinary life.

And the thing that has surprised me most is that very few people describe burnout as simply “working too hard.” Instead, they describe years of overriding themselves. Years of separating achievement from joy. Years of confusing resilience with endurance. Years of not noticing what they needed until their body eventually forced the conversation.

Listening back to these episodes, there are five lessons about burnout that I keep returning to, especially because they say something much bigger about how many of us are living right now.

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1. Burnout often begins long before we recognise it

One of the most powerful things I’ve learned from these conversations is that burnout is not always obvious while you’re inside it.

Matthew Bellringer described how many neurodivergent people become so used to masking distress and unmet needs that they can function at levels of overwhelm that would feel completely unsustainable for somebody else, until eventually “the system cannot continue doing this.” This explains why burnout can be so difficult to recognise early on. Many people experiencing burnout are still functioning. They are still showing up to work, replying to emails, caring for children, making dinners, meeting deadlines, laughing in meetings, organising birthdays, and keeping everything moving while privately feeling increasingly exhausted, emotionally numb, or disconnected from themselves.

Liana Fricker spoke about realising, after a major burnout in her forties, that she could no longer ignore what her body had been trying to tell her for years. “You can’t fight this anymore,” she said. “You’re going to have to learn new ways.” There was something in that conversation that felt deeply relevant to the moment we’re all living through now, because so many people are trying to cope with a world that feels relentlessly demanding. The cost of living crisis, constant bad news, workplace pressure, caregiving, uncertainty about the future, digital overload, the sense that there is always more to respond to, improve, optimise, manage.

It means burnout symptoms often become normalised. Which is perhaps why so many people only recognise burnout once their body, mind, or emotions become impossible to ignore.

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2. Burnout is often connected to grief, loss, and emotional overwhelm, not just overwork

One thing I’ve found myself thinking about while making the podcast is how often burnout conversations are really conversations about loss. Not only the loss of energy, but the loss of identity, meaning, connection, certainty, or the version of yourself you thought you were supposed to be.

In Hiroko Yoda’s episode, she described the period after the death of her mother as feeling as though “the flames of my soul had been snuffed” and “the world had drained of color.” Listening to her speak about grief, spirituality, and slowly finding her way back to herself through nature and ritual made me realise how many forms emotional burnout can take, particularly when we are carrying loss that hasn’t fully been acknowledged.

Similarly, Toni Jones spoke movingly about how much of her life had been spent avoiding her feelings entirely, pushing through burnout during a high-pressure media career before eventually turning toward books, reflection, and self-development as a way of reconnecting with herself. 

I think this matters because burnout is often discussed in incredibly practical terms, as though it can be solved purely through time management or better routines. But many guests described something much more emotional underneath their exhaustion. Grief. Loneliness. Emotional suppression. A life lived too long in survival mode.

And when people search for how to cope with burnout, I think part of what they are often really asking is: how do I come back to myself after a long period of disappearing from my own life?

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3. Perfectionism and people pleasing are often hiding underneath burnout

Again and again, conversations about burnout on the podcast eventually circled back to approval.

Approval at school. Approval at work. Approval in relationships. Approval online. Approval through achievement.

Matthew described learning early in life to separate what felt intrinsically rewarding from what earned praise and validation from other people.

Liana talked about slowly untangling intuition from perfectionism and people pleasing, laughing as she realised they were “three distinct balls of wool.” 

What struck me listening back was how often burnout seems connected not simply to doing too much, but to becoming trapped inside identities built around usefulness, capability, achievement, or being easy for other people to rely on.

For many people, burnout recovery is difficult because the behaviours that created the burnout were also the behaviours that earned love, praise, security, or success.

And that’s why simply telling people to “rest more” often doesn’t touch the deeper issue. If slowing down makes you feel guilty, anxious, purposeless, or unsafe, then burnout management is not just about changing your schedule. It’s also about understanding the emotional engine underneath the overworking in the first place.

Liana put it beautifully when she reflected on her repeated burnout cycles and asked herself: “What is this internal engine that keeps making me run at full speed, ultimately off a cliff?” I suspect many of us are carrying versions of that same question.

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4. Burnout recovery is less about becoming productive again and more about rebuilding your relationship with yourself

Something else that comes through strongly in these conversations is that burnout recovery rarely looks like bouncing back quickly into the old version of your life. Instead, many guests described it as a slower rebuilding process that required them to pay attention to themselves in entirely new ways.

Liana spoke about recognising patterns she now calls “burn downs,” smaller recurring cycles of depletion that eventually accumulate into something much larger if ignored. She described reorganising her calendar around her actual energy levels rather than the version of productivity she thought she should be capable of sustaining, deliberately creating more spaciousness during certain periods because she knew her nervous system needed it. 

There was something profoundly compassionate in that conversation because it wasn’t about becoming perfect at wellbeing. It was about becoming more honest. And honesty appears repeatedly across these episodes as one of the real turning points in burnout recovery. Honest recognition of limits. Honest recognition of exhaustion. Honest recognition of what no longer works.

Matthew described burnout recovery not simply as reducing stress, but as “getting something back” again. Joy. Playfulness. Meaning. Intrinsic reward. Time spent doing things that actually feel alive rather than merely productive.

That feels important because many people experiencing burnout are not simply tired. They are disconnected from pleasure, creativity, curiosity, and spaciousness, the very things that make life feel sustainable over time.

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5. People recovering from burnout are often becoming more curious, not more perfect

Perhaps my biggest takeaway from these conversations is that sustainable burnout recovery seems to involve curiosity much more than self-optimisation.

Not becoming a “better” person.
Not becoming perfectly balanced.
Not finally mastering wellness.

Just becoming more aware.

Aware of patterns.
Aware of emotional needs.
Aware of capacity.
Aware of what depletes you and what restores you.
Aware of the stories you’ve inherited about success, worth, ambition, rest, and productivity.

Liana talked about spending more time in her body rather than only in her rational mind, slowly learning the difference between intuition, perfectionism, and people pleasing.

Hiroko found herself reconnecting with the world again through tiny moments of attention to nature, ritual, and spirituality after profound grief.

Toni’s story explored what happens when we stop avoiding ourselves long enough to really ask how we are living and whether it’s sustainable. 

None of these conversations offered a perfect formula for how to manage burnout, and honestly I think that’s part of why they’ve stayed with me. Because burnout recovery is rarely linear. It is often messy, cyclical, emotional, and deeply personal. But listening to these guests has reminded me that healing doesn’t always begin with dramatic transformation. Sometimes it begins with finally paying attention.

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If this piece resonated, you might want to listen to our special playlist, The Thoughts I Kept… About Burnout, a collection of episodes from A Thought I Kept exploring burnout, emotional exhaustion, grief, perfectionism, people pleasing, identity, overwhelm, and the complicated process of finding your way back to yourself again.

And if you’re feeling emotionally exhausted, overwhelmed, disconnected, or unsure where to begin, you can also explore our coaching sessions through If Lost Start Here.

Our work is not about helping you become endlessly productive again. It’s about understanding what’s happening underneath the exhaustion, reconnecting with yourself more honestly, and building a version of wellbeing that actually fits your real life.

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More ways to explore burnout

Finding a Better Way to Well Without Trying to Fix Yourself

I still remember standing in the wellbeing section of my local independent bookshop years ago, holding three different books in my hands and feeling completely overwhelmed by all of them.

One promised confidence. One promised calm. One promised a completely new life if I just followed the steps properly enough. Around me were shelves and shelves of answers. Morning routines. Better habits. Nervous systems. Boundaries. Purpose. Productivity. Healing. Manifestation. Rest. Reinvention.

And underneath all of it was this quiet but persistent feeling: if I could just find the right idea, the right practice, the right way of living, maybe I would finally feel okay.

I think a lot of us arrive at wellbeing from this place now. Not because we’re shallow or self-absorbed, but because life genuinely feels difficult. The world feels loud. Work is relentless. Relationships can be complicated. Many of us are carrying anxiety, grief, uncertainty, burnout or a low-level sense that we’ve somehow drifted away from ourselves. And when you feel like that, it makes sense to go looking for answers.

In my recent conversation on A Thought I Kept with Toni Jones, we talked about what happens when you spend a decade immersed in self-help culture. Toni has read more than 1,000 self-help books. She founded Shelf Help, the world’s first self-help book club, after burnout and a growing sense that something in her life needed to change.

What I loved most about our conversation wasn’t really the books though. It was the gentler, steadier framework underneath them.

Because Toni spoke so honestly about how messy change actually is. Not cinematic. Not linear. Not “new life in seven easy steps.” More experimental than transformational. More human than polished.

At one point we talked about the pressure that can sit underneath wellbeing culture now — the sense that we should always be improving ourselves. That wellness can become another arena where we fail, compare, strive or feel behind. And honestly, I think many people feel exhausted by that version of wellbeing, even if they can’t quite articulate why.

There’s something profoundly tiring about approaching yourself like a constant problem to solve.

What Toni kept returning to instead was curiosity.

Not: “How do I finally become perfect?”

But: “What happens if I try this?”

Not: “I must completely reinvent myself.”

But: “What if I treated this more like an experiment?”

That small shift feels important to me. Because experiments allow room for being human. They allow for bad days, contradictions, changing your mind, getting it wrong, trying again. They soften the harshness that so often creeps into conversations about growth.

And maybe that’s part of finding a better way to well.

Not turning wellbeing into another performance of goodness or discipline or achievement. But allowing it to become something more personal. More playful. More forgiving. Something shaped around your actual life rather than the life you think you should be living.

During the conversation, Toni described reading her first self-help book while completely burnt out and desperate for something to change. It was called Change Your Life in Seven Days. Looking back now, she laughs at the urgency of it. The idea that her exhausted nervous system was searching for a quick fix because she simply couldn’t carry on as she was.

I think many of us recognise that feeling.

The late-night googling. The saving of posts we never quite return to. The hopeful ordering of books. The quiet thought that maybe this next thing will finally help us feel calmer, happier, clearer, more confident, less overwhelmed.

And sometimes those things do help. Books can change us. Conversations can change us. Therapy can change us. Tiny rituals and practices can genuinely support us.

But what struck me listening to Toni was that the deeper shift seemed to come less from finding the perfect answer and more from slowly building a different relationship with herself.

One with more compassion in it.

More honesty.

More willingness to be seen.

More permission to need support.

That feels important too because I think a lot of us have absorbed the idea that wellbeing is something we should master privately. Quietly. Alone. We should hold everything together. Cope beautifully. Be low maintenance. Keep functioning.

And yet the thought Toni brought to the podcast — borrowed from Brené Brown — was this: “We don’t have to do all of it alone. We were never meant to.”

I kept thinking about that afterwards.

Because maybe a better way to well isn’t just about what we do for ourselves. Maybe it’s also about who we let sit beside us while we figure things out.

The friend who notices you’re not okay before you admit it yourself.

The conversation that helps you feel less strange.

The book club where people finally say the quiet parts out loud.

The person who reminds you that you’re allowed to need care too.

The older version of yourself who can look back and realise: things did change, slowly, even when it didn’t feel like they were changing at all.

One of the things I loved most from the episode was Toni talking about how, years ago, she felt desperate for something — anything — to change. Whereas now, after years of reflection and experimentation and self-discovery, she approaches life with more curiosity than panic. More openness than grasping.

Not because she became a completely different person.

But because she became more connected to herself.

I think that’s the part of wellbeing we don’t talk about enough. That perhaps the goal isn’t becoming somebody new entirely. Perhaps it’s becoming more honest about who we already are. Understanding what supports us. Learning what drains us. Allowing our version of wellbeing to look different from somebody else’s.

And maybe that’s why Amanda and I created the If Lost, Start Here wellbeing journal in the way we did. Not as a rigid plan or perfect prescription, but as an invitation into curiosity. Into experimentation. Into asking better questions about what actually helps you feel more alive, connected, grounded or held.

Not wellness as performance.

Not self-improvement as punishment.

Just a steadier, kinder relationship with yourself and your life.

If this conversation resonates, you can listen to my full episode of A Thought I Kept with Toni Jones, where we explore vulnerability, burnout, self-help, friendship, identity, emotional wellbeing and what it means to stop carrying everything alone.

And if you’re feeling a little lost in your own life right now — unsure what wellbeing even means for you anymore — you’re also very welcome to explore my coaching work or the If Lost, Start Here journal. Not as a way to become someone else. Just as a place to begin listening to yourself again.

How Japanese Spirituality Can Help Us Feel Less Lost

The park was the same one Hiroko Yoda had walked through countless times before. Same paths. Same trees. Same shrine tucked quietly amongst the landscape. But after her mother died, she could barely see any of it. She describes walking with her head down, shuffling through the park and back home again, where she would cry. Then repeat it the next day. And the next. Until one day she looked up.

She noticed the birds first. Then the maple trees. The shifting light through the leaves. A shrine she must have passed hundreds of times before. And in that moment, something changed. Not because her grief disappeared or because she suddenly understood everything about life or death or spirituality, but because she no longer felt entirely alone inside the world.

I haven’t stopped thinking about that since we recorded our conversation for A Thought I Kept.

Partly because I think many of us know what it is to move through life with our heads down. To become so overwhelmed by grief, anxiety, burnout, uncertainty or simply the sheer weight of being human that the world narrows around us. Our lives become logistical. Functional. We focus on getting through the day, answering messages, making dinner, remembering appointments. We stop noticing what is around us because we are working so hard to hold ourselves together within it.

And yet so much of what Hiroko shared in our conversation was about exactly that: noticing.

Noticing what remains. Noticing what connects us. Noticing the things that quietly hold us when we feel lost.

Her book, Eight Million Ways to Happiness, explores Japanese spirituality not as a rigid belief system but as something lived alongside everyday life. Something woven into nature, rituals, food, language, grief, playfulness and community. In Japanese spirituality, kami — spiritual presences — exist not just in shrines or sacred spaces, but in trees, rivers, mountains, words, objects and everyday acts of care.

I think what struck me most was how different this felt from the way spirituality is often discussed in wellbeing spaces. So much modern wellbeing culture seems obsessed with certainty. Morning routines that promise transformation. Manifesting practices that suggest we can think ourselves into a better life. The pressure to optimise, improve, transcend.

But Hiroko kept returning to something much softer and more spacious than that.

The Japanese idea of hanshin hangi — half belief, half doubt. The permission to remain somewhere in the grey zone. To not fully know. To allow uncertainty to exist without rushing to resolve it.

Honestly, it felt like a relief.

Because I suspect many of us already live there, whether we admit it or not.

We carry objects that mean more to us than they logically should. We talk to people we’ve lost. We feel calmer by the sea. We light candles. We keep rituals we cannot entirely explain. We sense that some places hold energy. We wonder whether there might be more to life than what we can immediately see or prove.

And then, often, we dismiss ourselves. We tell ourselves we’re being silly. Irrational. Dramatic.

What I loved about Hiroko’s perspective was that it made space for both curiosity and scepticism. Both wonder and uncertainty. Both grief and joy.

At one point in the conversation she talks about eating a banana at breakfast and saying itadakimasu beforehand — “I humbly receive.” And suddenly the banana stops being just a banana. It becomes the people who grew it, transported it, stocked it, bought it. It becomes weather and soil and labour and unseen connection.

That stayed with me because I think many of us are searching for meaning whilst overlooking the small moments where meaning already exists.

Noticing can become a kind of spiritual practice.

Making coffee in the morning. Opening the curtains. Walking the dog. Watering plants. Speaking kindly. Taking the long route home. Sitting quietly before the rest of the house wakes up.

Not because these things solve our lives, but because they return us to relationship with them.

And perhaps that matters especially when we feel lost.

Often when we feel uncertain, we assume we need dramatic change. A new version of ourselves. A breakthrough. A complete reinvention. But sometimes what we actually need is a gentler way of relating to where we already are.

Hiroko spoke beautifully about how Japanese spirituality allows opposites to coexist. Joy and sadness. Gratitude and anger. Light and darkness. She talked about how grief changed shape over time, how writing about her mother softened certain memories and complicated others, how healing was not neat or linear but layered.

I think there’s comfort in that too.

Because many people arrive at wellbeing feeling as though they are failing at it. Failing at being positive enough, resilient enough, healed enough, grateful enough. But perhaps wellbeing is not about eliminating darkness or uncertainty. Perhaps it is about learning how to stay connected to ourselves and the world around us whilst those things exist.

To look up occasionally, even when life feels heavy.

To notice the shrine amongst the trees.

To let a cup of coffee become a moment of connection rather than simply fuel.

To allow for half belief and half doubt.

If this resonates with you, you might enjoy my conversation with Hiroko Yoda on A Thought I Kept. We talk about grief, spirituality, uncertainty, belonging, rituals and the unseen threads that connect us to each other and the world around us.

And if you’re navigating your own season of uncertainty or emotional overwhelm, you can also explore coaching and support through If Lost Start Here. Not to fix yourself or become someone new, but simply to have somewhere to think things through more honestly and openly.

Connecting While Human

You’re halfway through a conversation and realise you’re not really in it. You’re nodding, saying the right things, keeping the tone light enough, agreeable enough. You hear yourself laugh at something that isn’t quite funny. You offer an explanation you’ve offered before, one that lands just well enough to move things on. And at the same time, there’s something else happening underneath — a more insistent feeling that says: this isn’t quite it.

You might notice it later, when you’re walking home or making dinner, replaying the conversation in your head. The bit you didn’t say. The way you softened something. The way you tried, once again, to explain yourself into being understood. And then, almost reluctantly, the thought arrives: I don’t think this is about explaining anymore.

It’s a subtle shift, but once it’s there, it tends to stay.

This is the place Jacky Power and I found ourselves in during our conversation — not just the moment of clarity that so many wellbeing conversations promise, but in what comes just after it. The part where you realise something about yourself or your relationships, and then very messily try to do something about it.

Jacky described believing, for a long time, that if she could just say things the right way, people would meet her there. That the gap between her and others was something she could bridge with better words, more careful explanations, a little more effort. It’s such a human instinct — to assume that understanding is something we can earn if we try hard enough.

And sometimes that’s true. But not always.

Sometimes what we’re up against isn’t a lack of clarity, but a difference in direction. A difference in how we see things, what we value, what we’re willing to hold or not hold anymore. And that’s much harder to resolve, because it doesn’t bend as easily.

What follows that realisation isn’t a clean decision. It’s more like learning to walk again on uneven ground.

You say something you’ve been meaning to say, and it comes out slightly wrong. Or it lands in a way you didn’t expect. You question yourself almost immediately. Was that too much? Too blunt? Not quite right? You tell yourself you’ll try again next time, maybe in a softer way, a clearer way. You adjust, you retreat, you step forward again.

Jacky described it as “stumble, trip, stumble, trip.” And it’s exactly that. Not a confident stride into a new way of being, but a series of attempts, some of which don’t go to plan.

There’s a kind of vulnerability in this stage that doesn’t get talked about much. Because from the outside, it might look like growth — becoming more self-aware, more aligned, more boundaried. But from the inside, it can feel uncertain and exposing. You’re no longer fully comfortable in the old way of relating, but you’re not yet steady in the new one either.

And that can feel lonely.

Not necessarily in the obvious sense of being alone, but in the quieter sense of not quite being met. Of noticing that the ways you’re beginning to show up don’t always fit neatly into the relationships you’ve had before. Of realising that not everyone will come with you, or understand you in the way you hoped.

Jacky spoke about this without dressing it up. That there can be grief in it. That choosing your own direction — even gently, even kindly — can create a kind of separation. Not because you want it to, but because something has shifted, and you can’t quite go back to not knowing that.

And still, there was something else in what she said that felt just as important.

That the alternative — ignoring what you’ve noticed, continuing to override yourself for the sake of keeping things smooth — comes at a cost too. A quieter one, perhaps, but one that builds over time. A sense of being slightly out of step with yourself. Of saying yes when you mean maybe, or maybe when you mean no. Of slowly losing touch with what feels true.

This is where connection becomes more complicated than we often allow it to be.

Because it isn’t just about being close to other people. It’s also about how close you are to yourself within those relationships. Whether there is space, even in small ways, to be honest about what you feel, what you need, what you see differently now.

And that honesty doesn’t have to arrive all at once.

One of the things I took from this conversation is that connection doesn’t depend on getting it perfectly right. It might be something much smaller than that. A moment where you say a little more than you usually would. A conversation where you don’t immediately tidy up your feelings. A pause where you notice the urge to explain, and choose, just for a second, not to.

It might be noticing where you feel able to do that, and where you don’t.

Because not every space will hold it. And that, too, is information.

Jacky talks about “human tricky things” — the parts of being alive that don’t resolve easily. The feelings we don’t always have words for. The experiences that sit somewhere between connection and disconnection, between being seen and staying hidden. And what struck me is that learning to connect while human isn’t about smoothing those things out. It’s about finding ways to stay with them.

To stay with yourself when you’re unsure. To stay in relationship where you can, without forcing it where you can’t. To allow for the possibility that connection might look different now — less about being perfectly understood, and more about being real in the places that can hold it.

If you’re in that space at the moment — noticing something has shifted, but not yet sure how to live it — it might help to know that this part doesn’t need to be rushed.

You’re not behind. You’re not getting it wrong. You’re in the middle of learning something about yourself that takes time to settle.

And there is a kind of steadiness that can grow here, even if it doesn’t feel like it yet. Not from having all the answers, but from beginning to trust what you notice. From allowing that to matter, even when it complicates things.

If you’d like to hear more of this conversation, you can listen to my episode with Jacky Power on A Thought I Kept, where we explore emotions, loneliness, and what it means to stay connected — to ourselves and to each other.

And if you’re looking for somewhere to think about your own relationships or feelings a little more gently, explore our coaching and resources here If Lost Start Here.

How to Trust That Things Will Be OK (Even When You Feel Lost)

You arrive a little more tired than you expected, the kind of tired that isn’t just about the journey but about everything you’ve been carrying before you even set off.

The train was delayed, the coffee wasn’t great, and there’s already a message waiting for you from home asking something that requires more of you than you feel you have to give. You hold your bag a little tighter as you step off, aware of that familiar hum underneath it all — the one that says you’re doing your best, and still wondering if it’s enough.

And then, slowly, something begins to shift.

You’re welcomed in, properly welcomed in, with a warmth that doesn’t ask anything of you in return. There’s a cup of tea placed into your hands, a chair that feels like it was waiting for you, and a sense — rare, and difficult to create on demand — that you don’t have to perform or explain or improve anything about yourself in this moment.

You have arrived.

This is the kind of space described in my recent conversation with Tanya Lynch on A Thought I Kept, but more than that, it’s the kind of space many of us are quietly searching for in our everyday lives, especially when we find ourselves feeling lost without quite knowing how we got there. Because feeling lost doesn’t often look dramatic. It tends to look like carrying on, showing up, doing what needs to be done while holding a question in the background about whether this is how things are meant to feel.

When Life Doesn’t Look Like You Thought It Would

Tanya’s work, through journaling, retreats, and bibliotherapy, is rooted in something both simple and surprisingly hard to practice, which is the idea that everything is welcome.

Not just the parts of life that feel resolved or hopeful or easy to share, but also the uncertainty, the heartbreak, the restlessness, and the moments where you don’t know what comes next or how you’re meant to move through them. These are the parts we’re often encouraged to fix or move past, and yet they are also the parts that tend to shape us most.

There is a phrase she returns to, one that you may have heard so many times it risks losing its meaning:

Every cloud has a silver lining.

It can feel too neat for the complexity of real life, too polished for the moments when things are genuinely hard, but the origins of the phrase tell a different story. It dates back to the 17th century, from a line by John Milton in Comus, where he describes a dark cloud revealing a silver edge when caught by light.

It wasn’t written as advice or reassurance, but as an observation, a moment of noticing that even within something heavy, there might be something else present at the same time. And perhaps that is where this idea becomes more useful to us, not as a way of reframing everything into something positive, but as an invitation to look a little more closely at what is already there.

Learning to Stay With the Hard Parts

One of the things that stayed with me most from this conversation is the way Tanya speaks about challenge, not as something to avoid or move quickly beyond, but as something that is woven into the shape of a life. There isn’t a single moment where everything resolves or becomes easier, and there isn’t a version of life that is made up only of blue skies and straightforward narratives. Instead, there are multiple moments, some expansive, some difficult, some that ask more of us than we feel ready to give, and all of them becoming part of the story we are living.

Over time, something begins to build alongside that, and it is not certainty or control but a quieter kind of trust. Not the kind that insists everything will work out exactly as we hope, but the kind that recognises we have moved through difficult things before and found our way, even when it didn’t feel possible at the time.

What It Means to Feel Held

So much of what Tanya creates through her retreats is about this idea of being held, and it’s something that feels increasingly important in a world that often asks us to keep going without pausing to notice how we actually are. Being held doesn’t mean being fixed or guided towards a better version of yourself, and it doesn’t come with a list of things to do or ways to improve. It is something quieter than that, an experience of being seen without needing to justify yourself, of being able to arrive as you are without editing or softening the edges of what you’re feeling.

It’s the difference between being asked what you need to do next and being given the space to sit with where you already are. And while retreats can offer a more intentional version of that experience, the question it opens up feels relevant far beyond those spaces.

Where in your life do you feel held, and where might you need a little more of that than you currently have?

A Way to Begin Again, Gently

If you are in a moment that feels uncertain right now, this isn’t about finding a solution or creating a plan, and it doesn’t ask you to turn everything around or see things differently straight away.

It might begin somewhere much smaller.

The next time you find yourself caught in the noise of everything you’re holding, the questions, the pressure to figure things out, the sense that you should know what comes next, you might step outside if you can and allow yourself a moment to look up rather than down. Not in a symbolic or forced way, but simply to notice what is there.

Clouds moving, light catching edges, space opening up in ways you hadn’t registered before.

This is not about convincing yourself that things are better than they are, but about allowing for the possibility that more than one thing can be true at the same time, that alongside what feels difficult, there may also be something else present that you hadn’t yet seen.

A Thought to Keep

Every cloud has a silver lining may not be something you believe all of the time, and it may not be something you want to hold onto in every moment, but it can sit gently in the background as a question rather than a conclusion.

What else might be here that I haven’t noticed yet?

If you’d like to spend more time with this idea, you can listen to the full episode of A Thought I Kept with Tanya Lynch, where we explore what it means to trust that things will be OK without needing to force that belief.

And if you are finding that you need more support in understanding what you’re feeling or where you are, you can explore our private coaching at If Lost Start Here, where we make space for all of it, not just the parts that are easy to explain.

Sometimes, finding your way doesn’t begin with knowing what to do next, but with allowing yourself to arrive exactly where you are.

Creativity as a Mental Health Tool: How Art Can Support Wellbeing and Self-Trust

Often when we think about wellbeing, our minds go to the things we’ve been taught to reach for. Yoga classes and early morning runs. Cold water swims, breathwork, journaling practices carefully folded into the edges of the day. There is a familiar shape to it now, a sense of what counts as looking after ourselves and what does not.

And yet, there are other ways of feeling better that sit just outside of that frame. Quieter, less prescribed, often overlooked. Creativity is one of them.

Not because it is unavailable, but because many of us stopped recognising it as something we were allowed to have. Somewhere along the way, it became something reserved for other people. The creative ones. The artistic ones. The ones who knew what they were doing.

So when we find ourselves searching for support, for something that might help us feel a little steadier or more like ourselves again, creativity rarely makes the list. It feels optional, or indulgent, or something to come back to when everything else is in place.

But what if it is not an extra at all. What if it is one of the most overlooked ways we have of supporting our mental health and wellbeing.

This is something that came into sharper focus for me in a recent conversation with Imogen Partridge, a watercolour illustrator and workshop host whose work sits at the intersection of creativity and everyday life. Not in a way that asks us to become more creative, but in a way that reminds us we already are.

What she speaks about is not creativity as output or identity, but as a practice. Something we can return to in the middle of ordinary days. Something that can sit quietly alongside everything else we are holding, offering a different way of being with ourselves when things feel uncertain or overwhelming.

At the heart of her own experience is a thought she has kept for years. A reminder that appears on her phone at the end of the day, asking her to give herself more credit for how hard she is trying .

It is a simple idea, but one that shifts something fundamental. Because so often, even when we are looking after ourselves, we are still measuring. Noticing what we have not done, where we have fallen short, how far we feel from where we thought we might be. And so even our wellbeing practices can quietly become another place where we are trying to get it right.

What happens if we begin somewhere else.

If instead of asking whether something is working, we notice that we are trying. If instead of evaluating the outcome, we stay with the experience of being in it.

This is where creativity begins to feel different.

In Imogen’s workshops, people often arrive with a certainty that they are not creative. It is not something they have questioned for a long time. It sits quietly in the background, shaping what they reach for and what they avoid. And so there is hesitation at first. A sense of being outside of something. Of not quite belonging in the space.

But when they begin, something shifts. Not because what they create is suddenly good or finished or worthy of being shown, but because they are in it. They are making marks, however tentative. They are noticing what it feels like to try without knowing exactly where it will lead.

There is a vulnerability in that. In being seen trying, even by yourself. In allowing something to exist that is unfinished, uncertain, not quite right.

And there is also something quietly steadying about it.

Because when the focus moves away from outcome, there is space for something else to emerge. A different kind of attention. A moment of calm. A feeling of being absorbed in what is in front of you, rather than pulled in multiple directions at once.

This is where creativity begins to show up as a mental health tool, not in the way we might expect, but in the way it meets us where we are.

It does not ask us to be consistent or disciplined or to improve. It does not require us to share or perform or turn it into something more. It simply offers a place to land. A way of settling into the present moment, even briefly, when everything else feels like too much.

And over time, those moments can begin to matter.

Not because they change everything, but because they offer something different. A pause in the noise. A way of coming back into your body. A reminder that you can be with yourself without needing to fix or move beyond what you are feeling.

I have seen this in small, everyday ways. Children drawing without hesitation, moving from one idea to the next without questioning whether it is good. Adults returning to creative practices after years away, unsure at first, then gradually finding a rhythm that feels their own. A partner coming home from a long day and picking up a paintbrush, not to create something finished, but to let the day settle.

There is something important in these moments. Not just the act itself, but what it represents.

That creativity is not something we have to earn.
That it does not need to be productive to be valuable.
That it can sit alongside the rest of our lives, quietly supporting us in ways we might not have considered.

In a world where so much of wellbeing is shaped by structure and expectation, creativity offers something softer. A way of being rather than doing. A practice that can exist in small pockets of time, without needing to be perfect or complete.

It is not the only way of supporting your mental health, and it does not replace anything else that works for you. But it is one of the tools that often goes unnoticed, even though it has been there all along.

And perhaps that is where this thought continues to land.

Not as something to achieve, but as something to recognise.

That trying counts.
That effort, even when it is unseen, has value.
That you do not need to feel ready or confident to begin.

If you find yourself searching for ways to feel better, it might be worth looking not just at what you can add, but at what you might return to. Something simple. Something small. Something that allows you to be in the moment without needing to change it.

You can listen to the full conversation with Imogen Partridge on A Thought I Kept, where we explore creativity, mental health, motherhood and the quiet power of trying in more depth.

And if you are curious about how creativity might support your own wellbeing, you can explore our wellbeing prescriptions at If Lost Start Here, where we share gentle ways to bring more creativity into your everyday life in ways that feel possible and personal to you

Why Good Coaching Starts with Space — and the Thinking That Happens There

What if you can’t rush a thought into something useful.

That’s one of the learnings that emerged in my recent short-form podcast conversation with Sarah Philp, an educational psychologist and coach who’s built her work on the belief that:

“The quality of everything human beings do depends on the quality of the thinking that we do first.” — Nancy Klein

It sounds simple. But think about your week so far — how often have you given yourself, or someone else, uninterrupted space to follow a thought to its end?

For many of us, the answer is almost never.

On why coaching isn’t advice — it’s space

If you’ve ever wondered what coaching really is, just know that it’s not someone telling you what to do.

Good coaching is the art of creating space — a physical, mental, and emotional container where you can think more deeply than you might on your own. It’s presence without pressure. It’s being witnessed in your thinking, without being hurried toward a solution before you’re ready.

In Sarah’s words, it’s “following the thread” of a thought. And in our busy, interrupted lives, that’s a rare thing.

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Why thinking and action need each other

Coaching is often misunderstood as being only about action — setting goals, hitting targets, ticking boxes. But action without clear thinking can be reactive, scattered, even counterproductive.

On the other hand, thinking without movement can keep us stuck in loops of over-analysis.

The power is in the relationship between the two. The right kind of thinking — spacious, supported, fully explored — naturally leads to clearer, more aligned action. And action, in turn, gives thinking something to respond to.

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The role of space in wellbeing

Space isn’t just about coaching sessions. It’s also about the environments and practices that help you reset — whether that’s a walk in nature, a few minutes of stillness before starting your day, or, in Sarah’s case, cold water swimming and time on the Isle of Skye.

These moments aren’t indulgences; they’re essential to wellbeing. They give you a vantage point outside the noise, where you can reconnect to yourself and what matters most.

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If you’re feeling lost, burned out, or disconnected

You don’t have to fix everything at once. Sometimes, the first step is simply to create a little more space — in your day, in your conversations, in your head.

That’s where coaching can help. It’s not about having all the answers. It’s about having the time, attention, and support to find the ones that fit you.

If that sounds like something you need, we think you’ll love this latest episode of A Thought I Kept. It’s thoughtful and full of insights that might just shift the way you think — and act.

Listen now to on Substack, Spotify or wherever you get your podcasts.